
Here are short opinions on some of the books that I have read since the beginning of June.
Smile or die: How positive thinking fooled America and the world by Barbara Ehrenreich (2009). After finishing this book last night, my previously suspicious attitude towards the plethora of self-help and positive thinking books out there has been reinforced.
Diagnosed with breast cancer, the author encountered the cheerfully positive pink ribbon culture where all feelings of doubt, fear or anger were banned. Cancer was an “opportunity” and instead of victims, patients (even in the final stages of disease) were referred to as survivors. Ehrenreich starts with dismantling the popular belief that positive thinking has any effect on cancer survival rates, and goes on to show how the deficit thinking of unbiased positive thinking has infected almost all aspects of the American society including business and corporate management. Who has time for analytical thinking these days, she asks rhetorically? Instead, according to Ehrenreich, “positive thinking”, meaning conscious blindfolding and avoidance of critical and enlightened analysis in favour of cheerful yes-saying, has come to dominate American business in the last two decades.
We get a thorough background on the history of the positive thinking movement, which started out as a movement against Christian Calvinism. Today it has become a central ideology in American Christian “megachurches” as well as in business management. The movement has sought to add scientific credibility through the field of “positive psychology”. However, the efforts to add scientific support to the promises of positive thinking have largely failed.
This book is an eye opener that should be read by anyone in business and academia alike. I read with incredulous scepticism about North American phenomena like megachurches, “prosperity gospels” and absolute lack of social safety nets on the job market. Sweden is apparently much less infected by the positive thinking-disease, and much of what is described in the book apparently doesn’t apply here. However, we are not totally unaffected. Consider this: When I asked a colleague for feedback on my PhD thesis I got the well meaning advice to replace the phrase “scientific problems” with “scientific opportunities”. Are mathematicians working on mathematical opportunities as well?
More than ever I feel that my scepticism towards motivational talks and books by popular speakers, artists, (self-help book) authors, athletes and adventurers is justified, and this is a genre towards which I’ve long had an uneasy feeling. Long live the grumpy critical rationalist!
Satans raseri: en sannfärdig berättelse om det stora häxoväsendet i Sverige och omgivande länder by Bengt Ankarloo (2007). [Rage of Satan — A truthful story of the Great Witch Noise in Sweden and surrounding nations (my translation)] Still fresh in my mind; I finished this book last week. Ankarloo examines the mechanisms behind the witch prosecutions in Sweden and neighbouring countries during the 16’th to 18’th centuries. He starts out by showing that the number of victims was actually much lower than what is often claimed, in popular literature as many as 9 million people are sometimes said to have been killed. In reality, less than 2000 executions took place in Scandinavia, and at most 35000 in all of Europe. Still frightening numbers though! The largest witch trial in Sweden happened in 1675 at Torsåker only 50 kilometres from where I live: 71 people were beheaded and burned in a single day.
So what caused the “great noise” as it was called in Sweden by the time? No single factor can be singled out, and this is where the book shows its qualities, discussing how different cultural aspects coincided to create what must be described as a mass psychosis. The increasing availability of the new media — printed books(!) — was one. A theological literature, including titles like Malleus Maleficarum, agitating for a non compromising stance towards all forms of sorcery was gaining readers at a time when written sources held great credibility. The church and the increasingly powerful national states were fighting for power over people’s minds at a time where the judicial system was going through big changes. Additionally, many forms of folkloric magic and superstition with pagan roots was deeply rooted in society.
The use of child witnesses was not only widespread, but came to dominate the process. Testimonials were often given under torture in the form of answers to leading questions that the accused was only asked to deny or confirm. The questions were then edited to form a testimonial in the form of a continuous “story”. Since the same questions were used everywhere, these “testimonials” are often almost identical.
Although people are not being literally beheaded and burned nowadays, the processes of fear, the massive group pressure in the small as well as in society at large, the intolerance towards other opinions, and the mass psychosis that was the Great Noise still exist. From time to time there is an outburst of similar craze. If anything, this is evident from another book that I’m writing about in this post, Smile or Die by Barbara Ehrenreich (see above). I can highly recommend Ankarloo’s book, although unfortunately it is only available in Swedish.
Prosperity without growth: Economics for a finite planet by Tim Jackson (2009). The recent economic crisis and the debate about global warming woke my interest in the nature of economic growth. There is a strong consensus that continued (and continuous) growth is a prerequisite for wealth and prosperity, but why is it really necessary? The role of economic growth to make societies prosper is hardly ever discussed in any depth, although in a world of limited resources continuous growth is a logical impossibility.
Tim Jackson’s book promised to offer an alternative possibility. As a system dynamics modeller and simulationist, I’m well aware of some of the sources that sets the frame of reference for the book, for example Limits to growth by Donella Meadows. (Meadows worked at a team led by Jay Forrester who invented the system dynamics methodology.) Today there is an ongoing discussion on if and when the world will face the challenges of “peak oil”, diminishing reserves of different minerals and other resources, and an exhausted CO2 storage capacity in nature.
From an environmental point of view, the problem with economic growth is that it is linked to increased throughput of material goods. Increased throughput causes increasing emissions, even as productivity (meaning efficiency) increases, because the increased resource and energy efficiency of production and distribution of goods cannot compensate for the increased volume. This is known as the problem of “decoupling” economic growth from emissions. Jackson is convinced that decoupling cannot be achieved, and thus the only option is reduced throughput. This means reduced economic growth.
A large part of Jackson’s book is used to discussed the nature of prosperity and wealth. As soon as the basic needs are satisfied, further consumption adds little or nothing to increase happiness which is a better measure of prosperity than GDP. Nothing wrong with this, and I agree fully that excess consumption does not make people happy, but how do you measure happiness objectively? The focus on the nature of prosperity is also a weakness of the book, I believe, because in the end I don’t feel that I my level of insight regarding the mechanisms of growth improved much. Jackson’s alternative solution turns out to be that we must accept less growth, but that is fine he argues, since economic wealth is not the same thing as true prosperity: We must aim for increased happiness instead. Surely I too think it would be great if more people felt that they lead meaningful lives. However, I find it far fetched to propose this as a “solution”, I hoped for some kind of deeper insight.
I finished the book with a sense of uncertainty regarding the objectivity of the book. Many of the cited sources appear to be written by people who believe strongly that the current economic system is corrupt. However, it is interesting to imagine a world that does not rely on economic growth, because in the end continuous growth is an impossibility. I agree that the share of service work in the economy should be increased, for example through directed tax relieves, and that service workers should earn a fair pay on par with for example industrial workers. However, I still feel that I need to learn more about the mechanisms of economic growth.
Pompeji: livet i en romersk stad (original title; Pompeii: The life of a Roman town) by Mary Beard (2010). Jumping back to ancient times when economic growth was hardly considered a problem. Excavations in Pompeii began in the 18’th century, and inspired authors and musicians to compose and write romantic works like the Last days of Pompeii by Edward Bulwer-Lytton (1834). A common belief is that the people of Pompeii was caught by surprise by the eruption of Vesuvius on the 25’th of August 79 B.C. However, the reality was that the Pompeiians had lived though a period of escalating earthquakes for weeks or months, and during that time many had left the city and brought their belongings with them. When the pyroclastic flow hit the city in the morning on August 25, the remaining citizens were caught helpless. Buildings, people, animals, all was buried beneath a thick layer of ash. Time froze, but life in the city was not as it had always been. Many houses had been emptied, many people were already gone. Ongoing repairs revealed how those who stayed had tried to keep up some veneer of normality despite the earthquakes and fear.
This book guides the reader through the city of Pompeii as we can reconstruct it based on what is known today. Mary Beard is a highly respected researcher and gives a thorough and initiated description of the city; both its buildings and architecture, it’s social structures, and the lives of people as far as they can be reconstructed. It is particularly fascinating to learn how people lived in an ancient city. My impression is that a modern European would have felt lost in the vivid, smelly, noisy and colourful streetlife. It seems to me that the way people lived their lives, in their homes and on the streets, with the many big and small gods present everywhere, resembles life in modern India more than Europe.
We get to meet real people through the reconstructed lives of a baker, a banker and a garum maker. In some cases researchers have been able to link names of people to their actual homes and for the case of the banker Caecilus Jucundus we may even know what he looked like. A surprising lot is known about Jucundus’ business since 153 documents (wax plates) that describe his financial transactions were found in his house.
Beard’s book succeeds well in painting a picture of the social, economic, cultural, sexual and religious lives of the Romans, of which less than at least I believed, is actually known. The book can be a bit tedious in its attention to detail, but at the same time this adds to the complexity and mystery of our understanding of life in an ancient Roman town. Recommended.
Freakonomics: A rogue economist explores the hidden side of everything by Steven D. Levitt and Stephen J. Dubner (2005). This is what I’m reading now.